Never give all the heart by

Lenin and his accomplices did not arrest just anyone.

Never give all the heart by

If the thought awakens Interest, one of the twin forces, Attraction or Repulsion, will be stirred up. If Attraction, the centripetal force, is aroused, it seizes the thought, whirls it into the desire body, endows the image with added life and clothes it with desire-stuff.

Then the thought is able to act on the etheric brain, and propel the vital force through the appropriate brain centers and nerves to the voluntary muscles which perform the necessary action. Thus the force in the thought is expended and the image remains in the ether of Never give all the heart by vital body as memory of the act and the feeling that caused it.

Repulsion is the centrifugal force and if that is aroused by the thought there will be a struggle between the spiritual force the will of the man within the thought-form, and the desire body. This is the battle between conscience and desire, the higher and the lower nature.

The spiritual force, in spite of resistance will seek to clothe the thought-form in the desire-stuff needed to manipulate the brain and muscles.

Man and the Method of Evolution

The force of Repulsion will endeavor to scatter the appropriated material and oust the thought. If the spiritual energy is strong it may force its way through to the brain centers and hold its clothing of desire-stuff while manipulating the vital force, thus compelling action, and will then leave upon the memory a vivid impression of the struggle and the victory.

If the spiritual energy is exhausted before action has resulted, it will be overcome by the force of Repulsion, and will be stored in the memory, as are all other thought-forms when they have expended their energy.

If the thought-form meets the withering feeling of Indifference it depends upon the spiritual energy contained in it whether it will be able to compel action, or simply leave a weak impress upon the reflecting ether of the vital body after its kinetic energy has been exhausted.

Where no immediate action is called for by the mental images of impacts from without, these may be projected directly upon the reflecting ether, together with the thoughts occasioned by them, to be used at some future time.

The spirit, working through the mind, has instant access to the storehouse of conscious memory and may at any time resurrect any of the pictures found there, endue them with new spiritual force, and project them upon the desire body to compel action.

Each time such a picture is thus used it will gain in vividness, strength and efficiency, and will compel action along its particular line grooves, and produces the phenomenon of thought, "gaining" or "growing" upon us by repetition.

A third way of using a thought-form is when the thinker projects it toward another mind to act as a suggestion, to carry information, etc. It will then act in precisely the same manner as if it were the victim's own thought. If in line with his proclivities it will act as per paragraph 1a.

If contrary to his nature, as described in 1b or 1c. When the work designed for such a projected thought-form has been accomplished, or its energy expended in vain attempts to achieved its object, it gravitates back to its creator, bearing with it the indelible record of the journey.

It success or failure is imprinted on the negative atoms of the reflecting ether of its creator's vital body, where it forms that part of the record of the thinker's life and action which is sometimes called the sub-conscious mind.

This record is much more important than the memory to which we have conscious access, for the latter is made up from imperfect and illusive sense-perceptions and is the voluntary memory or conscious mind.

The involuntary memory or sub-conscious mind comes into being in a different way, altogether beyond our control at present. As the ether carries to the sensitive film in the camera an accurate impression of the surrounding landscape, taking in the minutest detail regardless of whether the photographer has observed it or not, so the ether contained in the air we inspire carries with it an accurate and detailed picture of all our surroundings.

Not only of material things, but also the conditions existing each moment within our aura. The slightest thought, feeling or emotion is transmitted to the lungs, where it is injected into the blood.

The blood is one of the highest products of the vital body as it is the carrier of nourishment to every part of the body, and the direct vehicle of the Ego. The pictures it contains are impressed upon the negative atoms of the vital body, to serve as arbiters of the man's destiny in the post mortem state.

The memory or so-called mindboth conscious and sub-conscious, relates wholly to the experiences of this life. It consists of impressions of events on the vital body. These may be changed or even eradicated, as noted in the explanation concerning the forgiveness of sins which is given a few pages further on, which change or eradication depends upon the elimination of these impressions from the ether of the vital body.

There is also a superconscious memory. That is the storehouse of all faculties acquired and knowledge gained in previous lives, though perhaps latent in the present life.

This record is indelibly engraven on the life spirit. It manifests ordinarily, though not to the full extent, as conscience and character which ensoul all thought-forms, sometimes as counselor, sometimes compelling action with resistless force, even contrary to reason and desire.

In many women, in whom the vital body is positive, and in advanced people of either sex where the vital body has been sensitized by a pure and holy life, by prayer and concentration, this superconscious memory inherent in the life spirit is occasionally, to some extent, above the necessity of clothing itself in mind stuff and desire matter in order to compel action.

It does not always need to incur the danger of being subjected to and perhaps overruled by a process of reasoning. Sometimes, in the form of intuition or teaching from within, it impresses itself directly upon the reflecting ether of the vital body.

Never give all the heart by

The more readily we learn to recognize it and follow its dictates, the oftener it will speak, to our eternal welfare. By their activities during waking hours the desire body and the mind are constantly destroying the dense vehicle.There are over play-along songs on this website.

The songs are located either on this page or the Beginner's Page. Click here for a list of all website songs (pdf). So I just read Yeats’ “Never give all the Heart” and thought it was an interesting play on the Shakespearean sonnet.

In this poem Yeats addresses the performative aspect of attraction, and love. The delicately flavored cashew nut is a favorite between meal snack that can be readily found in your local market year round.

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The Rosicrucian Cosmo-Conception Chapter III Man and the Method of Evolution. Activities of Life; Memory and Soul-Growth. Our study thus far of the seven Worlds or states of matter has shown us that each serves a definite purpose in the economy of nature, and that God, the Great Spirit, in Whom we actually and in fact "live and move and have our being," is the Power that permeates and sustains.

Aug 03,  · Previous Post: Next Post: Table of Contents II. B. “Never Give All the Heart” by W.B. Yeats, pub. Never give all the heart, for love Will hardly seem worth thinking of To passionate women if it seem Certain, and they never dream That it fades out from kiss to kiss; For everything.

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